I’m Fine Calling Myself a Calvinist

To be truthful, I originally planned to stay quiet on this topic. I work alongside men who share in similar beliefs, yet advise to keep these matters hidden.

I’ve been told this sort of conversation should remain brief at best because it tends to just stir the pot. And some love to stir for the sake of it. I’m not this type of person. There is real biblical doctrine worth discussing here.

An article by J.D. Greear recently published, titled, “Don’t Be a Fundamentalist (Calvinist or Otherwise).” Ironically, this was the final straw that convinced me to write something. I had to share my thoughts here after that one.

I appreciate the difference between what we believe versus the weight we give it. No true Calvinist would disagree. That’s common ground we can stand on.

What’s unsettling to me is that we hardly get around to discussing what we actually believe.

Where’s the real error within Calvinism?

J.D. Greear’s article provided no real arguments against the actual doctrines of Calvinism. It was all about bad Calvinists abusing its theology. This isn’t an effective angle to convince me not to be fundamental about biblical doctrine.

There are people in every camp that abuse its own theology somehow.

Take Greear’s rationale a step further. Why be denominational? There are Southern Baptist fans that give too much weight to its beliefs. Do we just tuck it away then? Absolutely not, if the beliefs are true. And let’s stay humble about it.

I have yet to find any compelling reason not to agree with Calvinism. Maybe I’m not educated enough. Maybe I just haven’t found the bad theology yet. I’m still waiting…

Now, when I mention Calvinism I am alluding to the TULIP. I’m not saying John Calvin is our savior. And you can certainly be saved without being a Calvinist.

I want to hear substantial arguments against the actual doctrines of Calvinism. Where is the substance, the evidence, and objective mistakes within Calvinism?

For those who need a refresher, or don’t know what the TULIP stands for, here’s a rundown.

T — Total Depravity
U — Unconditional Election
L — Limited Atonement
I — Irresistible Grace
P — Perseverance of the Saints

To read a fuller explanation of these, visit the SBC LIFE site’s article here.

Try to ignore today’s Calvinism culture—the Spurgeon beards, the craft beer, and leather boots. Help me see the objective, doctrinal slips and cracks. I can understand its culture being stupid, but its doctrine is biblical. No true Calvinist became one because of tobacco pipes and whiskey.

I don’t mind calling myself a Calvinist because it seems like the most consistent, helpful, biblical theology.

Some argue that Calvinism doesn’t carry near as much weight as the gospel message. Of course! That’s a no brainer! Calvinism doesn’t substitute the biblical gospel; it helps explain it.

Because it’s not required for salvation doesn’t mean we tuck it away. Calvinism is helpful. It’s a resource to better articulate the biblical gospel and sovereignty of God.

How did you become alive?

Here’s a question worth honestly asking—how did you become saved? Most people can easily acknowledge that regeneration is a complete work of God.

We took no part in becoming born-again believers. We played no part in our physical birth. Likewise, we played no part in our spiritual birth. It came from above. It came from God by his grace as a gift. And it happened because God chose us to be saved.

“[H]e chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will” (Ephesians 1:4-5).

“And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified” (Romans 8:30).

If it is true that regeneration is a complete work of God—being chosen by God—then God chose to not choose those who lack regeneration. In other words, if God chose the saved then he chose the unsaved. And those whom God chose will stay chosen. This is pretty much the TULIP.

(Check out Romans 9 for further reading.)

The goal is Christ, not Calvin.

Calvinism is not a theology required for you to receive pardon. In fact, I believe none of us completely understand the gospel in one sense. We cannot fully comprehend the immense work Jesus accomplished at Calvary. A childlike faith is sufficient.

Take this, coming from a Calvinist—the goal isn’t to become Calvinist. The goal is Christ and to become more like him. For some, the preaching may include Calvinistic language, but the heart is set on Christ, not Calvin.

I say this in order to make a few of you feel better. Hopefully, my thoughts are not communicating a harsh spirit, but an honest one. Really, I don’t care if you’re not a Calvinist. I will consider you a bro.

I’m not afraid to call myself a Calvinist for now. It seems consistent, biblical, God-glorifying, and encouraging. Those who are over-the-top about Calvinism do need humbled. As for the doctrines, they seem good to me.

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72 thoughts on “I’m Fine Calling Myself a Calvinist

  1. I’ve considered Calvinism myself, but still stay Wesleyan. Like Wesley, I can come within a hair’s breadth of Calvin. I just like the Arminian theology of human free will, since it emphasizes the love of a gracious God, who reaches out to everyone in love, wanting to free and empower bound sinners and to be in relationship with them.

  2. A major problem with Calvinism is it’s limited atonement.It makes the point of ecclesiology mute. If only the elect are forgiven and Grace is irresistible then God is fickle in his judgement. T

  3. It is good to hear a fellow Calvinist proclaim the truth! As the late R.C. Sproul once said, “If God is not Sovereign, God is not God.” There are no “maverick molecules” in the universe. 😉 He is the One who calls us; He is the One who draws us out; and He is the One who finishes the work He has begun within us.